Ibn Khaldu^n’s thought was organized in his magnum opus, namely, The Muqaddimah. It is known to us through his Muqaddimah and his autobiography-namely Et-Ta^’ri^f (bi^-Ibn Khaldun Wa Rıhletu^hu Garban ve Sharkan) that Ibn Khaldu^n’s level of education, motivation for further learning, as well as his intellectual capabilities, are really high. When his experience as a diplomat, jurist, advisor and vizier for more than 40 years is added to the equation, the sum is a multidirectional analysis of utmost significance, which transcends his lifetime and gives rise to a philosophical evaluation of history-both as a discipline, and as a realm of existence.