At this very point, in order to name 16th century capitalism as commercial capitalism, it is necessary to get into the further stages leading to industrial capitalism (Beaud, 2003:31). The issue that Smith and Marx named as exchange value increasingly gained importance in the 15th century. Money in the 16th century was yet away from going beyond a thing that met humans’ needs. It became a value for exchange of goods for new capitalist class and a means of making a living for masses (Harman, 2009:184). Cities were in the front line of a new economic growth as in printing and shipping in the middle of the 15th century (Harman, 2009). The effect of technical change and new market relations within feudalism led to a duality in economic and political relations, in which ways of capitalist and feudal behaviors and thoughts embraced as well as conflicted with each other (Harman, 2009). Thus, absolute monarchy already became a widespread form of government in the Western Europe in the early years of the 16th century. The absolute monarchy was a combination of blood and iron depending clearly on force to a great extend (Sabine 1969:3). Church, which was one of the most important institutions of the Middle Age, became the victim of social forces, on which the absolute monarchy depended. Church administrators increasingly came under the rule of the kingdoms, and in the end the legal authority of the church disappeared.