Frantz Fanon is the pioneer of post-colonial theory in terms of both problematisation and terminology. The post-colonialist theory was based on Fanon’s works that first analyzed and revealed colonialism as a fundamental problem of knowledge. Frantz Fanon concluded his indictment of colonialism by pronouncing that Europe ‘is literally the creation of the Third World’ in the sense, its material wealth and labour come from the colonies, ‘the sweat and the dead bodies of Negroes, Arabs, Indians and the yellow races’ that have fueled the ‘opulence’ of Europe (Fanon, 1963: 76–81). Fanon’s main claim is that it is the white man who created the black man and the black man himself who created the qualities of the black man. In his approach and developed analysis; Marxism, psychoanalysis, phenomenology and existentialism are affecting factors. Fanon refuses to represent the whole of humanity as created by the French enlightenment in the 18th century, also applies psychoanalysis on black people who were crushed, exploited and humiliated. The world which existed in the pre-modern period appear to be in a regular order in which people could maintain their lives has been systematically transformed into gradual irregularities by the Western promises of illumination and development and this disorder has been used for their exploitation. According to Fanon, it is necessary to play with the order of the new world created by the colonial man and to render his rules unworkable