CEVAP:

Avicenna is considered to be a descendant of Alfarabi as he continued the Neoplatoic emanationist scheme of existence. In contrast with the classical Muslim theologians, he rejected creation ex nihilo and argued that cosmos has no beginning but is a natural logical product of the divine One; which would later be attacked by Al-Ghazâlî. The superabundant, pure Good- i.e. the One cannot fail to produce an ordered and good cosmos that does not succeed him in time. The cosmos succeeds God merely in logical order and in existence (Rizvi, n.d.). As Dimitri Gutas suggested, Avicenna’s system of thought, “…In its integral and comprehensive articulation of science and philosophy, it represents the culmination of the Hellenic tradition, defunct in Greek after the sixth century, reborn in Arabic in the 9th”.