She developed and produced all of her analyzes thanks to her reading about post colonialism and with method and technique largely influenced by Derrida’s deconstruction method (Abdulkafor, 2015). Spivak comments on feminist theory specifically with post-colonialist perspective in addition to Derrida’s philosophy, reading and method. She is known to contribute to the problematizing of “Can Subaltern Speak” in post-colonial theory. Like Bhabha, Spivak is also a researcher who came from subaltern tradition in India. Spivak’s main contribution to post-colonialism and her work famous in postcolonialism is to explore and discuss whether or not to speak of subaltern (Landry, Maclean, 1996: 5-6). According to Spivak, the concept of subaltern is concentrated on all exploited people, particularly Hindu women, and there are two options of a widowed Indian woman, who lost her husband, one is the self killing tradition (Sati tradition) and being inferior in the process of emancipation of the contemporary world.